“The pervasive technocratic paradigm in which we are immersed, and that is amplified by the digital revolution and AI, threatens to normalize an anti-human vision. In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty, and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.”

–Pope Leo XIV, Encyclical Letter Magnifica Humanitas (Magnificent Humanity), 15 May 2026

The message that Africa’s role in artificial intelligence is an investment agenda reverberated across fireside chats, workshop presentations and exhibits at the recent “AI Everything Kenya” conference with the tagline “Home to the Most Innovative AI, Cybersecurity & Tech Showcases in Africa.” The event attracted the type of participants it was designed for: venture capitalists, government delegates, and technology innovators. Civil society actors were far fewer. Concerns about digital rights, inclusion, equality, and ethics were expressed only occasionally.

Numerous conversations regarding AI are taking place, but seemingly with little, if any, convergence across them. One constellation of discussions revolves around trade, innovation, and investment. Another debates digital justice and human rights on the internet. AI is applied for noble purposes as much as for nefarious ones. There are drones that map crop disease, small language models that cater to African communities, and generative AI trained on African publications. At the same time, AI is used in lethal autonomous weapons and for domestic mass surveillance.

AI Everything Kenya was a masterclass on the technical aspects of AI: how to prepare to raise a financing round, how to integrate AI into security strategies, how to build AI-ready use cases aligned with International Telecommunications Union (ITU) standards in various domains. With the exception of a handful of sessions, the conference lost an opportunity to grapple with issues of rights, opportunities, and freedoms. “What does it mean to safeguard our humanity?” Pope Leo asks in his recent encyclical letter, Magnifica Humanitas: “The risk extends beyond misuse. […] The quality of a civilization is measured not by the power of its means, but by the care it is able to offer, by its ability to recognize the other as a face not merely as a function […]. Technology can also support this mutual care between people, for example, by providing tools that help us anticipate and organize things, without undermining human freedom and judgment.”

In The Great Transformation, political economist Karl Polanyi argues that the idea of a market disembedded from society was a utopia and as such, could not exist without annihilating the human and natural substance of society. A protective counter movement would emerge to prevent disaster and create stability. Extending Polanyi’s critique of market fundamentalism to the AI revolution, it could be argued that the current over-enthusiasm about AI is bound to create an AI ecosystem that is disembedded from the social. Pockets of dissent rise, but the free market persists despite the problems it has brought on.

Likewise with the AI revolution, the momentum is at an all-time high and is likely to be amplified despite the concerns that have been raised, including displacement of human labour, environmental costs, algorithmic bias, and AI-enabled violence against women and girls. As long as the siloed conversations continue, with industry in its corner and conscientious civil society in another, the risks to society and community will continue into the distant future.

Image generated by WACC using Canva Magic Studio